:The translation of verse 18 of Surah An-Naba
“The Day the Horn is blown and you will come forth in multitudes”
Imam Sadiq was asked: Is the return (i.e. return to the world) right
The Imam said: Yes
Asked: Who is the first person who comes back
The Imam said: Hussein ibn Ali, who exits after the uprising of Al-Qa’im
The man asked: “Are there people accompanying him? He said: “No, as Allah says (in the Quran): they come in groups and respectively, nations after nations
The book of Alvafy, vol. 2, p.267
:The second reason is the necessity of knowing the Imam of each era
"It is a sign of faith"
Aban ibn Taghlib says: I asked Imam Sadiq: Is a person faithful if he knows all Imams except for the Imam of his own era? The Imam said: “No.” I asked again: Is he considered as a Muslim
The Imam answered: Yes
The Source: Kamal al-Din and Tamam Al-Nimeh
:The important lesson
"Every Muslim is not considered as a faithful one"
The difference that we Shiites have with other Islamic and non-Islamic sects is that we know this dear and great person; his name, his date of birth, his parents and his beloved ancestors, we know his “concerns”, but others do not know these... That's why Shiites’ resorts are "livelier" and "more enthusiastic" and "more meaningful" and "more focused
The basic principle of Mahdism principle is agreed on among all Muslims... But in the main part which is the "the knowledge of the Savior himself" there is inconsistent insight. Shiites, through their certain news, know the Savior by his name, specification, and his date of birth
Supreme Leader, 74/10/17 - 84/6/29
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