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Prophet of Islam in the word of the wise



The most influential figure in history

Michael Hart, born in April 28, 1932, is a physicist, a mathematician at Cornell University, holds a doctorate in astrophysics from the University of Pearson, juris consult, an expert in computer science and a faithful American

.He published a book by the title of “100” in 1978. This book ranks 100 people who were the most influential persons in history

.More than 500,000 copies of this book have been sold all over the world since then and it has been translated into 15 languages

.The first rank belongs to prophet “Muhammad” (PBUH) in this book

He has written a detailed explanation about the reason why he has dedicated the first rank to “Muhammad” in the second print of his book that an abstract of it can be read below

: He says

“This choice may surprise some people but he was the only man in history who was supremely successful on both the religious and secular levels. Today, thirteen centuries after his death, his influence is still powerful and pervasive

Since there are roughly twice [the latest estimate is that there are more than one thousand million Muslims in the world] as many Christians as Muslims in the world, but “St. Paul” was the main developer of Christian theology and its principal proselytizer. “Muhammad”, however, was responsible for both the theology of Islam and its main ethical and moral principles. It is probable that the relative influence of “Muhammad” on Islam has been larger than the combined influence of “Jesus Christ” and “St. Paul” on Christianity. He may well rank as the most influential political leader of all time

From the 100, a Ranking of the Most Influential Persons in History



Goethe, the famous German poet has composed a poem by the title of “the song of Muhammad” after knowing Islam and its messenger. This poem is composed from the perspective of the prophet’s closest relatives; Imam Ali (PBUH) (his cousin, son-in-low and successor) and Lady Fatima (PBUH) (his daughter and his only offspring). Goethe has described all steps of Prophet Muhammad’s (PBUH) call and guidance among the people using metaphors and symbols in his poem

Johann Wolfang von Goethe: Mahomets-Gesang

Ein “Mevlid” von Goethe, aus west östlicher divan



: (The famous Irish writer, George Bernard Shaw, says about Prophet Muhammad (PBUH

“He must be called the savior of humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving the problems in a way that would bring the much needed peace and happiness. He was by far the most remarkable man that ever set foot on this earth. He preached a religion, founded a state, built a nation, laid down a moral code, initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely revolutionized the worlds of human thought and behavior for all times to come. HIS NAME IS “MUHAMMAD”. He was born in Arabia in the year 570 CE, Muhammad started his mission of preaching Islam, the religion of truth and the submission of man to One God, at the age of forty and died at the age of sixty-three. During this short period of 23 years of his prophethood, he changed the complete Arabian Peninsula from paganism and idolatry to worship of one God, from tribal quarrels and wars to national Solidarity and cohesion, from drunkenness and debauchery to sobriety and piety, from lawlessness and anarchy to disciplined living, from utter bankruptcy to the highest standards of moral excellence. Human history has never known such a complete transformation of a people or a place before or since. And imagine all these unbelievable wonders in just over two decades

The Genuine Islam’ Vol. 1, No. 8



: Leo Tolstoy

“There is no doubt that Prophet Muhammad is one of the greatest reformers who served the social framework profoundly”

The Rule of Prophet Muhammad



: Jean-Jacques Rousseau

.“Muhammad, had very sound views; he thoroughly unified his political system”

The Social Contract (1762), p. 131



Fashion Victim

The extension of modernity in West and its gradual or sometimes hasty spread all over the world caused the culture of modernization and innovations institutionalize in social values. This influences on all aspects of human life little by little, from type of clothing to common people’s literature. This characteristic of modernism was followed by a new territory which is interpreted as fashion victim

Western societies have been the motherland and the manifestation of modernity and modernism. The process of modernization and spreading new plans and fashions are being done by West orientating and westernization in other places such as third world countries especially those countries which are religious. So nowadays we should say fashion victim is one of the most primary ways to implant western life style in human through the media industry and propaganda

The important point is this that the scale of the promotion and normalization of fashion has been spread in such a way which fashion victim has become not only an inseparable part of modern human’s life, but also has produced a huge income for those who involved in this industry. This industry has become so powerful whose fashion designers not only are effective on their followers’ manner by propaganda and make them to follow their products, but also they have earned billions of dollars and even have influenced on global macro policy

Now we show an example to illustrate how people’s manner is changed and adapted by the patterns which actives produce in this industry, and consider the depth of the influence of media on promotion of fashion and fashion victim

Studies shows that 1960s is considered as a period which the standards of fashion victims evolved fundamentally. In this period Barbie doll was introduced as the symbol of fashion victim and a pattern for young girls in the world. Unfortunately this doll which has become a popular toy all over the world is made based on the characteristic, the body, and the face of a German slut

Regarding to the standards of this doll and the long term effect on the children who played with this seemingly toy, Hollywood gradually started to use those famous super stars that were look like to the doll in order to promote new luxury life style. This process continued so far which the beauty was defined according to what Hollywood had introduced. Hollywood was deciding who is beautiful or ugly through the standard life style which introduced to the world, while this beauty was different from what other people have accepted in their cultures

Afterward, youths saw the super stars’ body then compared themselves with them. So they started an intensive competition with themselves and others in order to be more similar to the super stars. They tried to get nearer to Hollywood standards beauty by surgical operation

This process which has started at 1970s, now is prevailing and globalizing more than before through the spread of the usage of mass media such as satellite channels and internet. Nowadays the standard beauty in the world changed to an identical thing which is the similarity to Hollywood super stars and one who is far from this standard, concentrates his or her endeavor on achieving those standards by various and expensive efforts. All these efforts impose high expenses on families. Meanwhile, these efforts make drug, cosmetics, and western clothes market brisk and huge money that is earned by them

The important thing is that the Hollywood standards are introduced and spread in the world as a standard beauty very fast, while the real appearance of those who has become a criterion of beauty are absolutely far from what they are shown in the movies and favorite TV Series, in fact they do not exist in real world

Many abnormalities in clothing, behaviors, way of living, and people communication become a huge disaster in present societies. If nobody prevents these disasters, it will lead to a cultural and social transformation in few years later. This transformation makes people a group of infantry who perform western policy in their country. In this way a good condition will be prepared to destroy and decline the society from inside and outside



World War Z”, A brief review – part 2“

part 1

In this movie, Israeli soldiers are the peacekeeping troops who may be in danger by zombies at any moment. They are the protectors of the Jew’s Jerusalem and the refugee Muslims. Interestingly, they are the brave soldiers who fight with zombies to death

Then, the peaceful people in that square, some holding Israel’s flag and some holding Palestine’s flag, start singing a hymn in Hebrew calmly and peacefully and  they enjoy their happiness in an intimate environment. Jews are practicing their own rituals and Muslims are praying together. A casually dressed Jewish girl, face to face with a veiled Muslim girl, are singing a Hebrew peace hymn

Arab Muslims welcome peace and take refuge in Israel and under the shelter of this land’s tranquility they are filled with joy

At the moment, a helicopter passes over the crowd with the camera that shows the view of the other side of the tall security walls where the zombies are moving towards the walls but hindered by the big West Bank barrier

Zombies are sensitive to the noise and it stimulates and attracts them to the center of the noise. The loud noise of the peace party stimulates them and leads to their insane attack to the walls. Scattered zombies climb up each other’s head and body and make a hill of zombies so far that its height reaches the height of the walls quickly and pour into Jerusalem. Jerusalem falls, too. The huge number of zombies and their blitz and fast attack leaves no place for resistance

In the meantime, only a slim boy and a frail old man are not attacked. It appears as if zombies don’t see them. Gerry sees these scenes while he is on the run

The hand of the Israeli female soldier who is responsible for protecting Gerry and is escorting him to the airport, gets bitten by one the zombies and Gerry cuts off her hand immediately to prevent her from becoming a zombie

This woman accompanies Gerry till the end of the story. They can reach the plane just before it takes off. Gerry looks out the window and sees Jerusalem and Dome of the Rock surrounded by bloodshed and smoke and is attacked by zombies and the last defense fort is also collapsed by the zombies

Now, Gerry is sitting on the last plane, along with homeless and wandering Jewish refugees that could take off before zombies attacked the airport while they along the pilot have no clear destination. This scene is repeatedly depicted on condition of Jewish refugees in other movies in different ways

After treating the wound of Jewish female soldier, Gerry goes over the scenes of zombies’ attack and a few people who haven’t been targeted by zombies in his mind and figures the zombies weak points

According to the guidance of a UN agent he goes to Wales, to the world health organization and its equipped laboratories, where the doctors of one ward themselves have become zombies

The researchers are studying zombies. They know that bullets don’t stop them but there is also no other way but to shoot them in the head. There, Gerry examines his hypothesis. He has already realized that those who haven’t been targeted by zombies, are the patients suffering from Typhus, Meningitis and so on. Therefore, he injects the microbes of these diseases into himself and realizes that his method works and he passes the zombies without being seen

In this way, zombies realize that those who are infected by these diseases are dying and therefore they do nothing to them

Soon, the vaccines that are made using this method are distributed all over the globe as a camouflage and a shield against zombies, and a few remaining people in the world, are vaccinated and start confronting and killing the zombies

Then a huge pile of dead zombies are shown that bulldozers are gathering and setting them on the fire

! At this point someone anonymous says: It’s settled! It’s over with! There’s no forgiveness in hell! Whatever goes to hell, stays in hell

Then, Gerry is the narrator who says: If you can fight, fight! Help each other, be prepared for anything

And the last sentence which is the most amazing one is uttered at the end of the story: Our war has just begun

Although the character of “zombies” is a repeated theme that has been used in several movies such as: “Resident Evil”, “I am Legend”; and PC games such as “Call of Duty”, the “World War Z” for the first time, transforms the wild zombies who have no identity that are created in the research center and occupied the U.S. in the “Resident Evil”, to the zombies who have identity and occupy the world by their astonishing fast growth

The last remaining city is Jerusalem and the last defense forts are the security walls made by Israelis. The movie reveals its intent very soon, zombies are the Muslims who are progressing and conquering the strongholds of the world quickly while the last fort they still couldn’t capture is Israel that due to the Jewish ethnic sentiment, the Jews are the only grandchildren of the Isaiah and zombies cannot conquer them

What does the movie intend to convey by depicting this quick spread? During the recent years, uncontrollable wave of conversion to Islam among the citizens of the U.S. and Europeans has terrified Zionists and colonial countries. Maybe the quick spread in the movie refers to this contagious wave of people converting to Islam

The Israeli army shelter particular Muslims who come to them in the movie and they sing the  peace hymn together with Muslims and wave the flags of Israel and Palestine while dancing, so that these refugee Muslims don’t turn into violent zombies. In the entire movie, however, it is impossible to ignore the anti-Zionist identity of zombies and the constructions such as the security walls and it is impossible to consider any identity for zombies other than being Muslims

The movie mustn’t be even watched from any viewpoint other than that of a Zionist or it will be nothing but an imaginary movie that a part of it is recorded in Jerusalem

But, from a Zionist point of view, what is the virus that has captured the world quickly and no one has the resisting power against it while it is going  to take Jerusalem out of their hand soon

Beside the event of sending Jews to Nazis concentration camps, 1972 Munich Massacre and the 1973 Arab–Israeli War (also known as Yom Kippur War, Ramadan War) , what would be the next threat to Israel which made them build the security walls around Jerusalem

? Who are these people that bullets have no power to stop them? Who wants to conquer Jerusalem in the real world

What is the role of the security walls in Israel and why they are so similar to forts in the movie? Why have people been building walls in this land since 2000 years ago

? Why is the plane carrying the Jewish people, as the last means of rescue, again wandering aimlessly and has no clear destination

? What is the war that has just begun according to the last sentence in the movie

These questions can help us in solving the puzzle behind the movie. It would be useful to refer to the Quran and study some similarities

 : The Verse 14 of Sura Al-Hashr [59:14] says

They will not fight against you all together except in fortified cities, or from behind walls

: Also the Verse 7 of Sura Al-Isra reads

 “So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power.”  (17:7)

From now on, they are looking for a way to hide from the eyes of zombies, and the next time, after their failure, by recognizing the weakness of zombies, destroy them once and for ever

Passing the security walls reminds a critic of the vehicles crossing the walls of the Zion city in the “Matrix Trilogy”. Anyway, in the category of imaginary “Apocalyptic” movies, the aggression against Israel and Zionists is being depicted during the recent years. Unlike, “Matrix” and other movies which finally show the Zion (the Mount Zion) as the last remaining city of mankind, the “World War Z” frankly and openly depicts Jerusalem as the last city of mankind which is under attack



World War Z, A brief review – part 1

Part 1

In Philadelphia, everything was as usual until suddenly the audience get surprised by the incursion of wild humans who are running quickly and attacking. It becomes clear that these men were infected by a certain type of virus and as a results have acquired inhuman characteristics. The name “zombie”, is a well-known name which has been used previously in several movies and games

Zombies attacked the people of Philadelphia and by biting them they make another zombie within 12 seconds. The duration of transformation of the humans into the zombies is so fast that there is no time for any reaction or running away

The leading man of the movie, Gerry Lane, is a former investigator of the United Nations who has spent many years of his life in the countries which are involved it war and conflict, but for dealing with his family issues and the problem he faced in his job in the UN, he left the job forever

Soon, the audience will encounter a world that is captured by zombies and Gerry Lane, the investigator of the UN is summoned for the service because of his specialty. The service which is beyond his personal problems with the UN, thus immediately he accepts the cooperation with the UN

His dependence on the United Nations evokes the sense of being neutral and independent in the viewers

He leaves Philadelphia for Newark, New Jersey where he and his family are taken to the aircraft carrier far from the coast by rescue helicopters. There, a deal is offered to him: if he accepts to cooperate with an epidemiologist and his secret team in finding the patient “zero”,  i.e. the first person who has caught the disease, he and his family members can be safe forever on the aircraft carrier. Then he gets on the military helicopter to go to South Korea

He is clearly investigating how the virus was created and how it is spread all over the globe.  South Korea, is the first place where the existence of the zombies has been reported, but there is no significant point in South Korea, except a weapon dealer who had a connection with the CIA and had been selling weapons to the North Korea, and now he is apprehended by the UN soldiers. The dialogue between Gerry Lane and him may be the  summary of the movie when Gerry asks

 Man: They sell the virus to all of their advocates

? Gerry: Why’d you sell guns to the North Koreans

 ? Man: Why not

? Gerry: Are they surviving this

 Man: Indeed they are

 Gerry: Using your guns

 Man: Guns are useful; they have influence

? Gerry: How then

Man pulls off the last remained tooth in his mouth with difficulty from the root and says: They took the anatomical power of zombies, they beat all 23 millions in less than 24 hours

 The greatest feat of social engineering in history. It’s brilliant. No teeth, No bite, No great spread

 Gerry: Bullshit

? Man: Why do you have to burn them to ashes to get them to finally stop

? Why do they move like a plague? Why is the Israel winning

? Gerry: How is Israel winning

 Man: They sealed off their entire country. Days before the zombies attacked men

 First to know, first to act

Gerry: People have been building walls there for two millennia

Man: Yes, that’s over, all those thousands of years of work finished a week ago. Impeccable timing is all

Then he introduces Jurgen Warmbrunn to Gerry to meet him in the Jerusalem and find his answer

Warmbrunn thought the cause of erecting the wall was a rumor at first, but when he investigated the matter, he found out that it was true. He heard about zombies in a communiqué by Indian army for the first time

On the way of visiting the Israeli West Bank barrier in Jerusalem, he tells Gerry that Jews never anticipated  that they might end up in Nazis force labor camps in 1930 or might get massacred in the 1972 Olympic games or even they didn’t believe the Arabs’ war against Israel in 1973, although they  had observed  the Arabic armies movements

But this time, learning from the possible dangers, Warmbrunn, a Mossad employee of high rank, detects this danger, builds the West Bank barrier of Jerusalem as a way out of to save Israel

Then, he takes Gerry to a house, to see the security walls of Jerusalem form its window.  High walls and strong constructions which are as strong as the current west bank barrier in the occupied Palestine

These are the way out and the solid walls of Jerusalem, two of the most secured ramparts of Israel, Warmbrunn says

? Watching the people who have Islamic and Arabic appearances enter the city, Gerry asks: Do you allow people to enter

Every person we save is one less zombie to fight, Warmbrunn says

... be continued

part 2


The Holy Prophet Muhammad (PBUH) and his Wives

The Holy Prophet Muhammad (PBUH) and his Wives

An attempt to explain why the author of this article fell in love with the Prophet Muhammad and Islam

Writing about the Holy Prophet (PBUH) of Islam is a gigantic undertaking.  I must confess that I am neither a scholar, nor have I studied Islam for a great many years, so every single statement I make comes with the limitation of one who has great love, but is still lacking in great subject knowledge, and indeed in correct expression at times.

The main reason I am undertaking this article is because it is through the personality of the Prophet (PBUH) that I found Islam, and in particular through recognising him as an embodiment of all those attributes that we associate with “good”. As I had misconceptions about why he had so many wives, it was striking that it was my revised understanding of the relationship with his wives that made me embrace Islam

If I succeed in communicating to the reader the exemplary, infallible character of the Holy Prophet, and thus the most special person in the history of Islam, this undertaking is worthwhile. I hope to shed some light on the significance of his taking several wives and indeed the love he shared in his marriages

(The general personality of the Holy Prophet (PBUH

With the cynicism and lack of morals rife in our 21st century, it is difficult for some to even imagine a character as unblemished and pure as the Holy Prophet (PBUH). The infallibility which he possessed was of course because of his being chosen as the final Prophet by God. To grasp such a fine character, we should think of all the positive attributes a person may have, and then understand that the Prophet possessed every single one of them, and possibly even ones we did not think of.  Fortunately, there are many traditions that narrate his exemplary character

The uncle of the Prophet’s first wife, Khadijahh, said of the Prophet, “his only defect is that he is the root of nobility and greatness and a branch of esteem and honour and incomparable in high morals, famous for his knowledge and excellence…his defect is that he is the moon of the earth and the sun of the sky. His talk is sweeter than honey and his character exemplary in beauty.” Hayat Al- Qulub

An equally beautiful anecdote is this one: “Once, when they came to the Prophet promising him wealth and power, the prophet told them, using metaphorical language, that if they were to put the sun in the palm of his right hand and the moon in the palm of his left hand he would not turn away from obeying the unique God or refrain from performing his mission.” (Shi’ah

As the Holy Prophet is held in high esteem, “there is nobody who does not know the virtues and grace of Muhammad (PBUH) and does not desire to give his daughter in marriage to him.” (Hayat Al-Qulub

The Holy Prophet’s marriage to his first wife, Khadijahh, is a beautiful love story

When the Prophet is 25 years old, he meets Khadijahh, who at that point in time is 15 years older, 40, and who has been married twice before him. Khadijah is described as a woman of considerable wealth, beauty, and intellect, and also as a lady of noble character. “Since Khadijah is convinced of Muhammad’s gracefulness and greatness, she is ready to marry him.” (Hayat Al-Qulub

It is narrated about her that when she first meets the Prophet, she says, “By Allah, in my eyes, whatever is there in this world is nothing in comparison to you. By Allah, O Muhammad! I consider myself a slave girl for you…how can one who loves you more than her life give anything else than affection to you…” (Hayat Al-Qulub)

Lady Khadijah used her great wealth after her marriage to the Prophet to assist him to promulgate Islam, and she sacrificed all her wealth for this, without ever complaining about the privations of her new life. Fifteen years into their marriage, when the Prophet (PBUH) was aged 40, and she was 55, his Prophethood started. Lady Khadijah bore him 1 children, of whom Fatima Zahra would go on to marry the Prophet’s cousin, Ali Ibn Abi Talib (PBUH). The fruit of this union would be the Prophet’s grandchildren, the Second Imam, Imam Hassan, and his brother, the Third Imam, Imam Hussain, as well as their sister Lady Zeinab.

It is narrated that when Lady Khadijah died, “the bliss for Muhammad, of married life, also departed with her. To the end of his life, he reminisced about her, and remembered her with love, affection and gratitude.” (A Restatement of the History of Islam and Muslims)

The Holy Prophet (PBUH) was 50 when she died at 65 years of age, and in their 25 years of marriage she was the only woman he married. The marriage of the Prophet to Khadijah serves as an example to all married couples on how to conduct themselves.

.The wives of the Holy Prophet had a role to play during the Prophethood

In the history of Islam, the role of women in the promulgation of the faith is significant, as are the traditions of them being witness to significant decisions.

Shias and Sunnis have in continuous narrations, mentioned that the first man (male) to believe in the holy religion of Islam was Ali Ibn Abi Talib (PBUH), and the first female was Lady Khadijah (PBUH). (Hayat Al-Qulub) As was already mentioned, she was a great support to her husband in the early days of spreading the message of Islam.

This is narrated by Ibn Babawayh from Imam Ja’far Sadiq (PBUH) through :authentic chains of narration

The Holy Prophet said to Umm Salma (in presence of Ali Ibn Abi Talib): “O Umm Salma, listen to this and be a witness that Ali Ibn Abi Talib (PBUH) is my Vizier in the world and the hereafter.” (Hayat Al-Qulub) This is a significant message, and the Prophet delivers it with his Umm Salma, his second wife, as a witness.

The Prophet (PBUH) takes eleven wives after the death of Lady Khadijah

Even after his first wife dies, he initially takes only one new wife, often referred to as Umm Salma, a widow with 5 children, and his only wife for four years. He goes on to marry another widow, and also two women who are captives and whom he frees, then marries. One of these eleven wives gifts herself to him. He “often tried to win the loyalty of a clan or tribe by marrying one of its women.” (eg. Umm Habiba bint Abu Sufyan, Safiya bint Akhtab) (A Restatement of the History of Islam and Muslims)

“When Mohammed Mustafa (may God bless him and his progeny) died in 632, he had nine wives in his harem.”  (A Restatement of the History of Islam and Muslims) This is a fact which is often misunderstood by the West; having more than one wife is not common practice in the West, indeed is generally illegal to do so. Considering that several of these wives were widows, or had been divorced, there is obviously a different motivation at play here.

“All the wives of the Holy Prophet except Ummu’l – Mu’minin Khadijah are of equal rank.” (Peshawar Nights) There were also two special slave girls whom the Holy Prophet did not marry though. One of these two slave girls was Mariya, the only woman except for Khadijah who bore him children; she gave birth to Ibrahim, however, the child died in his first year of life.

Only one of his wives was a virgin when he married her. As everything has a purpose, there is a purpose to the Prophet taking widows and divorced women for wives, as well as captives to whom he restores their freedom.

?What qualities should one look for in a spouse

Imam Jawad (PBUH) wrote in a letter: “Whoever solicits you in marriage and you are convinced of his religion and his honesty, then do unite with him in wedlock.” (A Bundle of Flowers)

Once a man told Imam Hussain (PBUH) that he had a daughter and asked whom he (PBUH) would advise him to give her to in marriage, and he said: “Give her in marriage to someone who (has Faith and) fears Allah, Almighty and Glorious, because he will love and respect her, and if he becomes angry with her, he will not hurt her.” (A Bundle of Flowers)

These are not the qualities that are the main motivators in many Western marriages, it seems. Yet the importance of faith in shaping a good person is narrated in many traditions;

Imam Musa Kazim (PBUH) narrated from his father Imam Sadiq (PBUH) from the Holy Prophet (PBUH) who said: “However much the Faith of a man increases, his regard for women increases.” (A Bundle of Flowers)

Imam Sadiq (PBUH) said: “Everyone who intensifies love for us (Ahl al-Bayt) intensifies love for his wife, too.” (A Bundle of Flowers)

The special relationship between faith and felicity is illuminated in this narrated tradition from the Holy Prophet (PBUH):

“The example of my household (Lady Fatima Zahra (PBUH) and the twelve Imams) is like that of the Noah’s (PBUH) ship. Who so ever boards it will get rescued (salvation) and the one who opposes the boarding of it, gets drowned.” (Fascinating Discourses)

?What are the standards of behavior expected from spouses

The teachings of the Holy prophet reveal great tenderness and steadfastness towards the wife and even 1,400 years later provide a comprehensive guidance to married couples. The Holy Prophet (PBUH) said:” Any man who is patient with the wife who is bad tempered, and seeks that patience from Allah, He bestows him the reward given to the thankful ones.” (A Bundle of Flowers)

Imam Baqir (PBUH) said: “He who takes a woman (marries) should certainly respect her, because the wife of anyone of you is a means of your pleasure, so the one who marries a woman should not spoil or disgrace her (by disregarding her respectable rights).” (A Bundle of Flowers)

“An ardent (honourable) one never at all commits adultery.” (Fascinating Discourses)

The Holy Prophet (PBUH) said:” A man’s word telling his wife: “I love you” never will quit her heart.” (A Bundle of Flowers)

“Islam does not permit the burdening of wives with heavy duties.” (For a Better Future)

Amir al Mu’mineen Imam Ali (PBUH) said: “The worst man is he who restricts his household.” (A Bundle of Flowers)

Unjust control of a man over his wife is not justified: “When Islam gave this guardianship to man, it ordered him to be fair, honest, and wise. If man is not so, then the wrong lies in man himself and not in the verdict of guardianship.” (For a Better Future) The husband has the right to convey guardianship to his wife as well; guardianship is a positive thing as long as the husband has positive qualities. (For a Better Future)

Regarding having several wives, the Prophet (PBUH) said,” He, who has two wives but does not treat them equally concerning sentiment and financial affairs, will come on the Day of Resurrection handcuffed and bent over, and then he will enter into the fire.” (For a Better Future)

 The Holy Prophet had regard for women in his final moments of life

“According to existing traditions, the last words on his lips were advice concerning slaves and women.” (Shi’ah)

Summing up my points, I hope it has become apparent that

  • The Holy Prophet was a person endowed only with good attributes
  • His marriage to Khadijah is a very special love story
  • His subsequent marriages provided security for divorced, widowed women, freedom to captives, the joining of tribes through marriage into other tribes
  • The traditions narrated through the Holy Prophet (PBUH) and the Ahl al-Bayt (PBUH) can illuminate to us in the 21st century how to achieve marital felicity

Zeinab Saani

Australian writer


Hayat Al Qulub, A detailed Biography of Prophet Muhammad (PBUH)

Abu Ali al Fadl ibn al Hasan Tabarsi, Beacons of Light

A Bundle of Flowers; from the Garden of Traditions of the Prophet (PBUH) and Ahlul Bayt (PBUH)

Abdul Adkeem al-Muhtadi al-Bahrani, For a Better Future

Sayyid Ali Ashgar Kazwy, A Restatement of The History of Islam and Muslims

Sultanal-Waizin Shirazi, Peshawar Nights

Fascinating Discourses of Fourteen Infallibles (PBUH)

Allamah Sayyid Muhammad Husayn Tabatabai, Shi’ah


The revealing debate of Imam Hassan (PBUH)- P 3

The revealing debate of Imam Hassan (PBUH) with Muawiyah and his Supporters

Part 3

Part 1

Part 2

Speaking to Amr ibn Othman

“O Amr ibn Othman! You were unable to realize the wicked deeds of Muawiah due to your stupidity. You are like the mosquito who told the palm tree: Beware, I want to take off! And the palm tree answered: I never even felt your presence, let alone be worried about you taking off! By God I do not feel that it is in your interest to act in enmity towards me, let alone give me any hardship. I shall tell you that which is related to your words.”

 “Are you insulting Ali due to his ancestry? Or do you consider him far from the Holy Prophet? Or has he behaved wrongly towards Islam? Or has he ruled unjustly? Or was he fond of the worldly matters? If you claim any of these you shall be a liar. On your claim that the blood of nineteen men of Bani Umayyah is upon us from the War of Badr: they were killed by God and his messenger…”

 “The Holy Prophet (PBUH) said: “When the number of the children of the toad (meaning the Bani Umayyah as shall be seen later below) reaches thirty, they shall pass Gods property among themselves and humiliate His servants and do corruption towards His book, the Holy Quran. When their number reaches 310, damnation shall come to these against the others. When their number reaches 475 persons, they will be wiped out faster than chewing on a piece of date. After this speech Hakam ibn Abolaass came forward wishing to talk on this issue, but the Holy Prophet said: Be quiet as the toad can hear.”

“When the Holy Prophet had a dream about the Bani Umayyad taking the Muslim Nation’s affair into their hands after him and became very disturbed, God the Almighty sent this verse of the Holy Quran: “The Night of Power is better than a thousand months.”  Meaning (experiencing) the Night of Qadr is better than 1000 months (that the Umayyad Caliphes ruled). I bear witness for and against you that after killing Imam Ali (PBUH), your Caliphate shall not last more than 1000 months, as God the Almighty has informed in the Holy Quran.”

Toward Amr ibn al Aass

“You Amr ibn al-‘As! You who hate Imam Ali and are cursed and abortive, you’re nothing but a dog. Your mother was adulterous. You were born in the bed which was common among several men, then a group of men of Quraysh were fighting over you, including Abusufyan ibn Harb, Walid ibn Mughayrah, Othman ibn Haarith, Nasr ibn Haarith bin Kalde and Aas ibn Wael who considered you as their son. Eventually, the man who was the lowest in terms of ancestry and the most vicious in terms of position and the most adulterous one overcame and took you as his son. You’re talking about your hatred of Muhammad (PBUH) with this background?”

 “Aas ibn Wael imputed the Prophet to sterility; as one whose name and way would be forgotten after he dies. So God sent the verse: “For he who hateth thee, he will be cut off (from Future Hope).” [108:3] Your mother was the woman who went to Aabd Qays clan’s houses, places and valleys for adultery. You are the one who was always an enemy of the Prophet and denied him most.”

 “You were one of the men who went to Najashi on a ship. Those worthless people who went to Ethiopia and were about to get Ja’far ibn Abi Talib and the immigrants killed; but your Plot and scheme failed as you lost credit and your lies were revealed. The infidel’s words trampled and the words of God won.”

“And about what you said about Othman, shame on you, O unbeliever! You are the one who made fight against him and ran to Palestine waiting for result. When you heard about his death, you took refuge with Muawiyah! You are such a mischievous person! You sold your belief and faith for another one’s vale. We don’t blame you for the hatred and lack of compassion towards us, since both in the time of ignorance and the time of Islam you have been the enemy of Bani Hashim. You satirized the Prophet with Seventy verses of your poetry. Then the Prophet said: “My Lord! I don’t long to rime, anathematize him 1000 times for every verse in which he satirized me.”

 “You Amr ibn al-‘As! You chose to deal your faith and religion with the worldly gain of another. You sent gifts for Najashi and went to him for the second time, not learning from the first time! You meant to get Ja’far ibn Abi Talib and his companions killed, and when you could not get what you wanted, you colluded against your friend, Ammarah ibn Walid.”

Toward Walid ibn Aqabah

“And you Walid ibn Aqabah! By God I don’t blame you for your hatred towards Imam Ali, since he whipped you for dipsomania, and also killed your father in the battle of Badr. How do you dare to revile him while God named him as true believer and named you as debauchee in 10 verses in Quran? Like the verse in Sajdah surah which says: “Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.” [32:18] or like the verse in Hujurat surah which says: “O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.” [49:6]Why do you even talk about Quraysh while your father was from Safuryah and his name was  Zakwan.”

 “And about what you think, that we killed Othman; Talha and Zubayr and Ayesha didn’t dare to say such thing, how dare you?! If only you could ask your mother about your real father, she would leave Zakwan and claim that Uqba ibn Abu Mu’ayt was your father to get the benefits of his position. While God will punish you and your parents in the world and hereafter for all your wickedness, he would not oppress his servants.”

 “Walid! By God you are older than the man who you consider to be your father, so how do you dare to revile Imam Ali?! If you knew about your real father and realized that you don’t have any relation with the man who you consider as father, as your mother told you before: “Oh my son! By God, your father was more evil than Uqba.”

Toward Attbah ibn Abu Sufyan

“And you Attbah ibn Abu Sufyan! You are out of your mind and I shouldn’t answer you! You lack any reason, so I cannot blame you; there is no hope for you. If you revile Imam Ali, I won’t be surprised. You do not even match the bondsman of his bondsman. But remember, God is waiting to punish you and your parents and your brother. You are son of the father that God describes them in Quran:” Labouring (hard), weary, – The while they enter the Blazing Fire, –The while they are given, to drink, of a boiling hot spring, which will neither nourish nor satisfy hunger.” [88:3-7]

“Do you threaten to kill me? So why didn’t you kill the man who slept with your wife? While he inseminated your wife and imputed his child to you! Woe to you! It’s better to take revenge on him than to threaten me.”

“I don’t blame you for reviling Imam Ali, because he killed your brother in the battle. Imam Ali and Hamzah (peace be upon them) were among those who killed your grandfather who deserved the fire and torment of Hell for his evil deeds. Imam Ali was the one who exiled your uncle by the Prophet’s (PBUH) order. And about what you said that I wish to be Caliph, I should; because people are begging me to be the Caliph. But you are not like your brother (Muawiyah) and your father, since your brother was the one who rebelled against God more than others and sought to kill Muslims more than others and also sought the position that was he did not deserve. He deceived people while God plans and the best of planners is God.”

“And about what you said that Imam Ali was the worst person of the Quraysh for the Quraysh, I swear he never humiliated the dead and never killed any innocent.”

...to be continued

The revealing debate of Imam Hassan (PBUH)- P 2

The revealing debate of Imam Hassan (PBUH) with Muawiyah and his Supporters

Part 2

Part 1

Speaking to Muawiyah

“Muawiyah! I’m talking to you, you Ungodly! In this debate no one reviled me but you, these people didn’t revile me, you did. All these Profanities are from you. You are the one who oppresses, feuds and grudges us. You did this to Prophet Muhammad (PBUH) and now again continue doing it [with his descendants]. You Ungodly; I swear if this debate took place in The Mosque of the Prophet (PBUH) and the Emigrants and the Ansaar were around us, they could not give speeches like this and could not greet me the way they did.”

 “O you who have collaborated against me! Do not deny the truth that you are aware of; and if I say something untrue, do not confirm it.”

“Muawiyah! I shall First of all remind you of some things, although I cannot say fully how villainous you are!”

“I swear to God! Did you know the man whom you reviled has prayed towards 2 Qiblas, while you considered him as perverse and worshiped the Laat and Uzza idols? Imam Ali (PBUH) pledged allegiance 2 times, Pledge of the Tree (Pledge of Ridwan) and Pledge of the victory (Fath). And you Muawiyah! You disbelieved on the first pledge and broke the second one.”

Imam continued: “I swear to God, am I right or not? Do you remember Ali was with the Prophet in the battle of Badr and he was carrying the banner of the Prophet while you were against the Prophet and with the Polytheists? Muawiyah you were worshiping Laat and Uzza and wanted to fight against the Prophet. Ali was with the Prophet in the battle of Ohod while you fought against them. Ali was with the Prophet in the battle of Ahzab and you had the Polytheists’ banner in your hand. These facts show that the Prophet was always satisfied with him on these occasions.”

Imam continued: “You know when the Prophet (PBUH) environed Bani Qurayza and Bani Nadir, he sent Umar ibn Al-Khattāb from Immigrants and Sa’d ibn Mu’adh from Ansar to fight. Sa’d was wounded and Umar and his men were overtaken by fear. Then the Prophet (PBUH) said: “Tomorrow I will send a man to fight who loves God and his Prophet and God and his Prophet love him. He is a warrior who fights and never runs away. He will never come back until God has granted him victory.” After these words, Abu Bakr and Umar and others from the Immigrants and the Ansar tried to take the Prophet’s permission but he called Ali who had pain in his eyes, the Prophet healed him by his slobber. Then he asked him to go and fight, he went and didn’t come back until he gained victory. Muawiyah! When all these events happened you were in Mecca and were the enemy of God and his Prophet. Is the man who loved God and his Prophet equal with the enemy of God and his Prophet?”

“I swear you are not truly a Muslim yet! You are saying something that you do not believe with your heart.

Did you know when the Prophet (PBUH) went to the Battle of Tabuk, he chose Imam Ali (PBUH) as his surrogate without any abominations? When the Tartuffes blamed Imam Ali for this position and He told the Prophet: do not leave me in Medina, I’ve never left you alone in any battles. The Prophet answered: you are my Successor and caliph in my family just like Aaron was with Moses, then he took Imam Ali’s hand and said: Listen to me! One who loves me, loves God and One who loves Ali loves me. One who obeys me, obeys God and one who obeys Ali, obeys me.”

Imam Hassan (PBUH) continued: “By God! Did any of you hear about the Holy Prophet’s (PBUH) sermon in Hajj al Wida?! That he said “O People, I left the Holy Quran for you so that you do not stray in the future, so take your oath of allegiance and observer every Halal and Haram. Believe in the Mutashabeh verses and confess that you believe in the Quran that God has sent you. Love my family (Ahl al Bayt)! Love those who love them and help them against their enemies. The two (the Holy Quran and the Ahl al Bayt) shall be among you and never separate from each other until they come to me by the Pool (of Paradise). Then while he was on the pulpit (minbar) he called Imam Ali and raised his hand and said: “O’ God, love those who love him, and be hostile to those who are hostile to him, O My Lord! Do not bless anyone who is hostile to him (neither in the world nor the Hereafter) and put them in the lowest place of Gehenna (hell).”

“By God! Did you know that the Holy Prophet (PBUH) told Ali (PBUH): “You are the one who disperses the wicked from my pool’s side in the day of judgment, just as any one of you disperse wandering camels from among your own herd.”

 “By God! Did you know that when Imam Ali went to the Holy Prophet during the illness that led to his demise, the Prophet cried. Ali asked: “Why do you cry, O Messenger of God?” He replied: “I am crying as I am aware of the enmity and vengeance that my people have towards you in their hearts, which they will not reveal until I am gone.”

 “By God! I ask you, did you know that when the Holy Prophet (PBUH) was passing away, all his family gathered around him and he said: “My Lord! These are my family (Ahl al Bayt and Etrat). O Lord! Love those who love them and help them against their enemies.” Then he said: “My family is like Noah’s Ark for you, everyone who boarded will survive and the ones who fall behind will drown.”

“By God; did you know the companions of The Prophet, when he was alive, congratulated Imam Ali! Did you know Imam Ali was the first person among the companions of the Holy Prophet who prohibited all the blessings for himself; following which this verse was sent by the Lord: “O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess. Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe.”[5:87-88]

 “Imam Ali (PBUH) had the erudition of Manaya, judgment Knowledge, discernment of truth vs. falsehood, science, and knowledge of Quran. Ali was one of the 10 persons whom God had informed that they are believers. But you were among a small group who had been anathematized by the Prophet. I bear witness that all of you had been anathematized by God through the Prophet’s tongue.”

“By God! Do you know that the Holy Prophet (PBUH) sent after you (Muawiah) to write a letter to Khalid ibn Walid when he had overtaken the Bani Khazimah tribe. The messenger of the Holy Prophet returned three times to inform him that Muawiah was busy eating. The Holy Prophet cursed you and asked God the Almighty: “Oh lord. Afflict Muawiah with never ending hunger …”

 “By God, am I right or not?! You Muawiyah! You and your father were riding the red camel, you were riding and your brother who’s here was harnessing. The story is for the battle of Ahzaab when the Prophet anathematized the rider and the inhibitor, your father was the rider, and you were the one riding the camel and your brother was the inhibitor.”

“By God! Did you know that the Holy Prophet (PBUH) anathematized Abu Sufyan seven times: first one was when the Prophet left Mecca and entered Medina and Abu Sufyan came from Sham! He abused the Prophet and reviled him and threatened him with death and tried to attack the Prophet, but God saved   him.”

 “The second one was when Abu Sufyan left the convoy and gouged it from the Prophet.

And the third one was in the battle of Ohod, when the Prophet said “God is with us and you don’t have any helper”. Abu Sufyan answered: “We have the Uzza which you don’t have.” So that God and the angels and the Prophet and all the believers anathematized him.”

 “The forth one was in the battle of Hunayn, when Abu Sufyan brought the Quraysh and Hawazin and Uyainah and the Ghtfan’s and The Jews. Then God smote them. God named them in the Ahzab and Fath Surahs.”

 “Muawiyah! You were in Mecca and were a polytheist like your father. But Imam Ali was a follower of the Holy Prophet (PBUH) at that time.”

 “The fifth time in this verse where God the Almighty has said: “and the sacrificial animals, detained from reaching their place of sacrifice”. (Fath: 25). O Muawiyah, On that day you, your father and the Polytheists of Quraysh blocked the way of the Holy Prophet, so God cursed your father in such a way that the curse will be with him until the Day of Judgment.“

 “The sixth time it was in the War of Ahzab, when Abu Sufyan brought the group of Quraysh and Ayeneh bin Hesn ibn badr brought the Ghatfan Group, and the Holy Prophet cursed their guide, their followers and the one who led it forward until the Day of Judgment. The Holy Prophet was ask about the believers who were among the followers, he replied that the curse does not affect the believers. But there is not even one among their guides who is a believer, one who has accepted the call and one who is saved.”

 “The seventh was in the War of Thanieh when twelve people attacked the Messenger of God, seven of them were from the Bani Ummayah and five from the Quraysh. God and his messenger cursed all who took part in the War of Thanieh and those who guided them.”

 “By God! Do you know that when people took oath with Othman, Abu Sufyan went to him in the Prophet’s Mosque and said: “O son of my brother! Is there anyone who is against us?” He replied: “None”. Abu Sufyan said: “So pass the Caliphate among the youth of Bani Ummayah one after the other, I swear to the one who the life of Abu Sufyan in His hands that there is no Heaven and no Hell.””

 “By God! Do you know that when people took oath with Othman, Abu Sufyan held Hussain’s hands and said to him: “O brother, come with me to the Baghi.” When they reached the middle of the Baghi, Abu Sufyan pulled Hussain with him and shouted as loud as he could: “O you who have passed away and are gone! The Caliphate for which you fought is now ours and your bones have rotted away.” Hussain told him: “May God disgrace you in old age and turn your face into an ugly one!” Then he took his hands out of Abu Sufyan’s and left him alone ….

 “These are what you should be ashamed of. Can you bring such examples from us?! Muawiyah, among things that will bring you damnation is that when your father Abu Sufyan decided to become Muslim, you sent the poem which is famous among the Quraysh to stop him from accepting Islam. Among things that you should be ashamed of is the fact that Omar ibn Khattab appointed you as governor of Shaam, but you betrayed him. When Omar appointed you as governor, you were awaiting his death. Worse than all these is the fact that you fought Ali (PBUH) while you were aware of his brilliant past and his wisdom and knowledge. Ali was more deserving in the eyes of God and people for the Caliphate than you. It was you who at midnight betrayed the people and caused the blood of many persons to be shed with your deceit and false claims. Your action was same as one who does not believe in the Day of Judgment and is not worried about punishment in the hereafter.”

 “The worst of places is awaiting you when your life ends, but the best of places is for Ali (PBUH). God’s torment will be awaiting you.”

“O Muawiyah! These were all the things that you should be ashamed of. I will not recall the rest of your shameful background and evil traits to shorten the talk.”

...to be continued


The revealing debate of Imam Hassan (PBUH)- P 1

The revealing debate of Imam Hassan (PBUH) with Muawiyah and his Supporters

Part 1

The late Shaikh Tabarsi in his honorable book, Ratiocination, quoted the debate that took place between Imam Hassan (PBUH) and Muawiyah and his Supporters. The debate was made by order and conspiracy of Muawiyah to Contempt and Subjugate Imam Hassan (PBUH), but the result was nothing but disgrace for Muawiyah and his Supporters. The Riwayah text in Ratiocination book is

Shaabi and Abu Mikhnaf and Yazid ibn Abi Habib said: There was no day in which an event had been held and a group gathered together who made more Contention and yelling and exaggeration than the day that Muawiyah bin Abu Sufyan, Amr ibn Othman ibn Affan, Amr ibn Aass, Atbah ibn Abu Sufyan, Walid ibn Atbah ibn abi Maeet and Muquaayrah ibn Shouba, gathered and colluded

Amr ibn Aass said to Muawiyah: Why don’t you summon Hassan ibn Ali, since he is doing the same as his father and making adherents. If he ordered, it would be obeyed and if he said something it would be accepted. These two points would elevate his position. I hope you summon him, so that we can bring down the position of him and his father and vituperate them. That is why we are here

Muawiyah replied: I fear that he answers us in an unanswerable way. Swear to Lord, I always abominate him and turn my face away whenever I see him. If I call him, I will behave in impartiality between you and him. Amr ibn Aass said: “Do you fear that he would overcome us?” He answered: “No.” Amr ibn Aass said: “So summon him

Atbah said: “I disagree, swear to God you could not defeat him with your power, but he will come with his whole gut, since he is from the family who has men fighting.”

When he sent an envoy to Imam Hassan (PBUH) and he said that Muawiyah summons him, Imam asked: “Who else is with him?” He said their names. Imam asked: “What do they want? I wish God send his punishment upon them!” Then he asked his servant to give him his clothes. He said: “Oh Lord! I distance from their evil by relying on you and take refuge in you from their evil and ask for your help against them, so by whatever means or whenever you want, annihilate them on your power, you’re the most Merciful.” Then he said to Muawiyah’s envoy: “These are the liberation words that I intone.”

When Imam Hassan (PBUH) came into Muawiyah, he welcomed the Imam and shook his hands. Imam told Muawiyah: “Your welcome means I’m safe?” Muawiyah said: “Of course, they didn’t listen to me and summoned you to make you confess that Othman was killed innocently by your father. Now hear what they say and confute them without considering my position.”

Imam answered: “Praise the Lord! This is your place and in your place there must be your permission. I swear if I confute them in what they considered, I’ll abash at your reviling, and if they overcome you, I’ll abash at your failure. Which one of these will you admit? If I knew that they’ve plotted out, I would bring from Bani Hashem of their numbers. Although my solitude and their assemblage is frightening to me, God the Almighty will always protect and support me. Now tell them to start to talk, there is nothing more than the power of the Great and Almighty Lord.

Start of the debate by words of Othman ibn Affan’s son

Amr ibn Othman ibn Affan started his speech and said: “I never thought after killing Othman who was the Caliph, Abdul Muttalib’s sons could survive, while Othman was their niece and he had the virtuous position in Islam and The Holy Prophet respected him. What they did to him was too bad and they killed him because of rebellion and sedition and jealousy. They wanted something they don’t (didn’t) deserve. With all the dignity and background that he had with God, the Prophet and Islam! Oh! What a pity that Hassan and Abdul Muttalib’s sons who are Othman’s murderers are still alive while Othman’s blood was shed! In addition, killing of nineteen of the Umayyads who had been killed in the Battle of Badr is on you.”

 Amr ibn Aass’s words

After Amr ibn Othman, Amr ibn Aass started to talk and after praising God, said: “You, the Son of Abu Turab! We have summoned you to make you confess that your father poisoned Abu Bakr Siddiq and was accomplice in killing Umar Farouk and killed Othman Dhun-Nurayn. Your father asked something he did not deserve and received his retribution.” Then he explained the story of Othman’s killing and blamed him, then continued: “Abdul Muttalib’s sons! You have no right to rule on this land. Hassan! You consider yourself as the Commander of the Faithful while you don’t have enough wisdom and tact, how do you think this way, while you’ve been rejected and you’re well-known as the ignorant of Quraysh? This is your fate after what your father did. We called you to be here and hear our Profanity to your father and yourself. Now, you have no power and no right to stop us or impugn. If you think we’re lying, say something, and if not it’s better that you know that you and your father are the worst in the world. And about your father, God killed him himself and there was no need for us to do it. But you are under our decision and we are free to choose; if we kill you we won’t be guilty in the eyes of neither God nor people.

 Attbah ibn Abu Sufyan’s words

Then Attbah ibn Abu Sufyan started his speech, he said: “Hassan! Your father was the worst of Quraysh for the Quraysh, he broke up with them more than any other and killed them more than anyone else, you’re one of Othman’s Killers, we have the right to kill you because of that, and based on Qur’anic injunctions we should do Qisas, and we will. God took our revenge of your father and killed him. You hope that you would be Caliph while you don’t deserve it among others.”

Walid ibn Aqubah’s words

After Atbah, Walid ibn Aqubah bin abi Maeet gave a speech like others and said: “Bani Hashems’! You were the first persons who carped Othman and relucted against him, and because of your Greed to rule broke up with him and killed him. Your desire for this humble and worthless vale made you kill people.”

Muquaayrah ibn Shouba’s words

Then Muquaayrah ibn Shouba started to talk. He was cursing Imam Ali (PBUH) overall. Then he said: “Hassan! Othman was killed innocently. There is no way to exculpate your father from killing Othman. Infact we suspect that your father accompanied, gave shelter and defended Othman’s killers and wanted him dead. He had a long sword and tongue and killed living people and caviled the dead. The Umayyads were better than Bani Hashems for the other. Hassan! Muawiyah for you is better than you are for Muawiyah.”

“When the Prophet was alive, he always had animosity towards him, before the Prophet passed away, your father provoked people against him and decided to kill him, and the prophet always knew these. Then your father refused to swear allegiance to Abu Bakr until he was brought forcefully, then he machinated and killed Abu Bakr by poison. Then he disclaimed with Umar and tried to behead him. And then it was Othman’s turn. The blood of all these persons is on your father. And now what will God do with him?!!

God says in the Holy Quran; authority and power are on the Avenger of blood and here Muawiyah is the avenger of blood (of Othman), so that if we kill you and your brother, we do the right thing; Ali was not more important than Othman. Abdul Muttalib’s sons! God did not confine Kingship and prophecy in your bloodline.” He said these and took silence.

Imam Hassan’s (PBUH) answers

Imam Hassan (PBUH) started to talk and said: “Praise God for guiding your first ancestors by our first ancestor and your last descendants by our last descendant, Peace be upon our Sayyed Mohammad and his dynasty. Now, listen carefully to what I say and then tell me what you get out of it.”

....to be continued


(The character and virtues of Hazrat Ali Akbar (PBUH

(The character and virtues of Hazrat Ali Akbar (PBUH

Hazrat Ali Akbar (PBUH) was born on Sha’ban 11th, 33 AH or 35 AH or 41 AH and was martyred on Muharram 10th, 61 AH in the Battle of Karbala along with Imam Hussain

:Tabari in his history book introduces Hazrat Ali Akbar (PBUH) as follows

The first martyr in Karbala from generation of Abu Talib (PBUH) is Hazrat Ali Akbar (PBUH). His father is Imam Hussein ibn Ali, his mother is Lady Layla the daughter of Abi Murrah bin ‘Urwah bin Mas‘ud al-Thaqafi. He went to the 

:battlefield declaiming

I am Ali the son of Hussein ibn Ali، I swear to the Lord of Kaaba, we are the closest family members of Muhammad (PBUH), and I swear to Allah that the son of a strumpet woman (Muawiyah) won’t govern us

(History of the Prophets and Kings, vol.3. The Publisher: Dar-ol-Kotob Elmiyah)

: (The most similar person to Prophet Muhammad (PBUH

One of Hazrat Ali Akbar’s (PBUH) eminent virtues is that Imam Hussein (PBUH) described him  as follows

Ali Akbar is the most similar person to the first being of the world, the Great Prophet (PBUH) and this virtue illuminates his eminent dignity to everyone

: Abu al-Faraj al-Isfahani, a Sunni scholar, narrates in Maqatil al-Talibiyyin that

When Ali ibn Hussein went to fight with enemies, Imam Hussein wept and said: O God, be witness to this event (these people), because a young man went for fighting, who is the most similar person to your prophet

Hazrat Ali Akbar attacked (several times) that group and came back to his honorable father and said: “Dear father! I’m thirsty!” Imam Hussein (PBUH) replied

Tolerate my dear,  today will not end, until you are satiated with your forefather-  Prophet Muhammad’s (PBUH) bowl (he will give you water

Hazrat Ali Akbar fought till the arrows torn his throat

While he was rolling in his blood, he called out: Dear father! Peace be upon you, this is my forefather, God’s prophet, who sends his regards to you and says: Hurry up and come to us, then got martyred

(Maqatil al-Talibiyyin,vol.1)

Abu Mikhnaf also narrates another phrase in this regard

Hazrat Ali Akbar (PBUH) had the most beautiful face and the best character. [when he was going to the battle field] Imam Hussein’s (PBUH) eyes became full of tears and said: “Oh Allah!  Attest that a young man went to the battle field who is the most similar person to your prophet regarding his appearance, moral characteristics and speech. Whenever we desired to visit your prophet we looked at Ali Akbar

Maqtal al-Husayn. The publisher: Al-Elmiyah Publishing. This has been narrated in some other books as well

 : Similarity to the Islam’s Prophet in every aspect

Hazrat Ali Akbar is, facially, the most similar person to the Prophet (PBUH). There are some narrations about the beauty of the Prophet’s (PBUH) face. Ibn Hajar Asqalani writes in Fath al-Bari

Abu Hurairah said: I have never seen anyone better and more beautiful than Allah’s Prophet (PBUH), it seems that the Sun can be seen in his holy face

Abu Ishaq says: I asked a woman who had already seen the prophet in hajj to describe his face. She said: The prophet’s face is like the full moon and I’ve never seen anyone like him before and after that and Rabi, Mas’ud’s daughter, narrates: If someone sees the Prophet (PBUH), in fact he will see a glittery Sun

(Fatḥ al-Bārī fī Sharḥ Ṣaḥīḥ al-Bukhārī, vol.6. The publisher: Dar-al Ma’refah)

And Ibn Kathir, on a comparison between the beauty of Joseph and the Holy Prophet (PBUH), writes

In comparison with the beauty of Joseph (PBUH), narratives are mentioned about the beauty, grandeur, profit, guidance and blessing of Prophet Mohammad (PBUH). As there are narratives about the beauty of the Holy Prophet’s (PBUH) appearance, for instance those which are narrated by Rabi, Mas’ud’s daughter

“If someone meets the Prophet (PBUH), in fact he will see a glittery Sun”

(Al-Bidaya wa’l-Nihaya, vol.6. Publisher: Maktib al-Ma’aref.)

This was just a brief description of Prophet Mohammad’s (PBUH) beautiful appearance and as it was mentioned earlier, Hazrat Ali Akbar is the most similar person to the Prophet in appearance, hence the indescribable beauty of Hazrat Ali Akbar (PBUH) is discerned

But the second similarity of Hazrat Ali Akbar to Prophet Muhammad (PBUH) is that he is the most similar person to the Prophet (PBUH) regarding morality, behavior and gesture

: The Almighty God says about the ethics of Prophet (PBUH) in the Holy Quran

( And thou (standest) on an exalted standard of character. (68: 4

: Sunnis scholars write about this verse

This explanation is due to the fact that no one’s attitude is better than the ethics 

(of Prophet Muhammad (PBUH

: Allah says in another verse

( We sent thee not, but as a Mercy for all creatures. (21:107

Or in another verse, the Prophet is introduced as a good role model: “Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct)” (33:21

Yet we know there are many aspects of good morals. The person who has the best ethics, in a way that he is a blessing and a model for the whole world, is at the highest level in all moral attributes. However the most similar servant of God to Prophet Muhammad (PBUH), is Hazrat Ali Akbar. This means that like his noble ancestor, he has the highest position of virtue and is the source of blessing and model for people of the world

The third similarity of Hazrat Ali Akbar to Prophet Muhammad (PBUH) is in terms of speech and utterance.The most important feature of the Prophet (PBUH) is that he never spoke based on personal desires, and Almighty Allah praises His Prophet as follows in the Quran:

(“Nor does he say (aught) of (his own) Desire” (53:3

Accordingly, Hazrat Ali Akbar (PBUH) is the most similar person to Prophet Muhammad (PBUH) in terms of speech and utterance

This remark of Imam Hussein (PBUH) reveals the dignity of Hazrat Ali Akbar (PBUH). Imam Hussein (PBUH) said: If we were eager to visit Prophet Muhammad, we used to look at Ali Akbar (PBUH), because he was the most similar person to Prophet Muhammad (PBUH

The status of Hazrat Ali Akbar (PBUH) was so high that even the enemies of Ahl al-Bayt (Peace Be upon Them) confessed that.


: (Strong love of Imam Hussein (PBUH) to Hazrat Ali Akbar (PBUH

According to the resources of Shias and Sunnis, when Imam Hussein (PBUH) became aware of his son’s martyrdom, he came out of the tent and went bedside his son, and as he wept and shed tears, said: May, God kill your murderers, how these shameless people rebel against God, and how they disrespect the Prophet of God., and as tears shed from his eyes said: After your martyrdom, pity be on the world

(Al-Bidaya wa’l-Nihaya, vol.8.)

By this remark Imam Hussein (PBUH) expresses his extreme interest and love to his son. The martyrdom of Hazrat Ali Akbar (PBUH) and his death is so hard for Imam Hussein that he considers living in this world without Ali Akbar (PBUH), worthless. And another point is that the respect and sanctity of Hazrat Ali Akbar (PBUH) is the same as the respect for Prophet Muhammad (PBUH) and by being disrespectful to Ali Akbar (PBUH) in fact Prophet Muhammad (PBUH) was defiled

Hazrat Ali Akbar (PBUH) has many virtues that certainly it does not fit in this 

brief article and we explained only a part of his dignities