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The revealing debate of Imam Hassan (PBUH)- P 1


The revealing debate of Imam Hassan (PBUH) with Muawiyah and his Supporters

Part 1

The late Shaikh Tabarsi in his honorable book, Ratiocination, quoted the debate that took place between Imam Hassan (PBUH) and Muawiyah and his Supporters. The debate was made by order and conspiracy of Muawiyah to Contempt and Subjugate Imam Hassan (PBUH), but the result was nothing but disgrace for Muawiyah and his Supporters. The Riwayah text in Ratiocination book is

Shaabi and Abu Mikhnaf and Yazid ibn Abi Habib said: There was no day in which an event had been held and a group gathered together who made more Contention and yelling and exaggeration than the day that Muawiyah bin Abu Sufyan, Amr ibn Othman ibn Affan, Amr ibn Aass, Atbah ibn Abu Sufyan, Walid ibn Atbah ibn abi Maeet and Muquaayrah ibn Shouba, gathered and colluded

Amr ibn Aass said to Muawiyah: Why don’t you summon Hassan ibn Ali, since he is doing the same as his father and making adherents. If he ordered, it would be obeyed and if he said something it would be accepted. These two points would elevate his position. I hope you summon him, so that we can bring down the position of him and his father and vituperate them. That is why we are here

Muawiyah replied: I fear that he answers us in an unanswerable way. Swear to Lord, I always abominate him and turn my face away whenever I see him. If I call him, I will behave in impartiality between you and him. Amr ibn Aass said: “Do you fear that he would overcome us?” He answered: “No.” Amr ibn Aass said: “So summon him

Atbah said: “I disagree, swear to God you could not defeat him with your power, but he will come with his whole gut, since he is from the family who has men fighting.”

When he sent an envoy to Imam Hassan (PBUH) and he said that Muawiyah summons him, Imam asked: “Who else is with him?” He said their names. Imam asked: “What do they want? I wish God send his punishment upon them!” Then he asked his servant to give him his clothes. He said: “Oh Lord! I distance from their evil by relying on you and take refuge in you from their evil and ask for your help against them, so by whatever means or whenever you want, annihilate them on your power, you’re the most Merciful.” Then he said to Muawiyah’s envoy: “These are the liberation words that I intone.”

When Imam Hassan (PBUH) came into Muawiyah, he welcomed the Imam and shook his hands. Imam told Muawiyah: “Your welcome means I’m safe?” Muawiyah said: “Of course, they didn’t listen to me and summoned you to make you confess that Othman was killed innocently by your father. Now hear what they say and confute them without considering my position.”

Imam answered: “Praise the Lord! This is your place and in your place there must be your permission. I swear if I confute them in what they considered, I’ll abash at your reviling, and if they overcome you, I’ll abash at your failure. Which one of these will you admit? If I knew that they’ve plotted out, I would bring from Bani Hashem of their numbers. Although my solitude and their assemblage is frightening to me, God the Almighty will always protect and support me. Now tell them to start to talk, there is nothing more than the power of the Great and Almighty Lord.

Start of the debate by words of Othman ibn Affan’s son

Amr ibn Othman ibn Affan started his speech and said: “I never thought after killing Othman who was the Caliph, Abdul Muttalib’s sons could survive, while Othman was their niece and he had the virtuous position in Islam and The Holy Prophet respected him. What they did to him was too bad and they killed him because of rebellion and sedition and jealousy. They wanted something they don’t (didn’t) deserve. With all the dignity and background that he had with God, the Prophet and Islam! Oh! What a pity that Hassan and Abdul Muttalib’s sons who are Othman’s murderers are still alive while Othman’s blood was shed! In addition, killing of nineteen of the Umayyads who had been killed in the Battle of Badr is on you.”

 Amr ibn Aass’s words

After Amr ibn Othman, Amr ibn Aass started to talk and after praising God, said: “You, the Son of Abu Turab! We have summoned you to make you confess that your father poisoned Abu Bakr Siddiq and was accomplice in killing Umar Farouk and killed Othman Dhun-Nurayn. Your father asked something he did not deserve and received his retribution.” Then he explained the story of Othman’s killing and blamed him, then continued: “Abdul Muttalib’s sons! You have no right to rule on this land. Hassan! You consider yourself as the Commander of the Faithful while you don’t have enough wisdom and tact, how do you think this way, while you’ve been rejected and you’re well-known as the ignorant of Quraysh? This is your fate after what your father did. We called you to be here and hear our Profanity to your father and yourself. Now, you have no power and no right to stop us or impugn. If you think we’re lying, say something, and if not it’s better that you know that you and your father are the worst in the world. And about your father, God killed him himself and there was no need for us to do it. But you are under our decision and we are free to choose; if we kill you we won’t be guilty in the eyes of neither God nor people.

 Attbah ibn Abu Sufyan’s words

Then Attbah ibn Abu Sufyan started his speech, he said: “Hassan! Your father was the worst of Quraysh for the Quraysh, he broke up with them more than any other and killed them more than anyone else, you’re one of Othman’s Killers, we have the right to kill you because of that, and based on Qur’anic injunctions we should do Qisas, and we will. God took our revenge of your father and killed him. You hope that you would be Caliph while you don’t deserve it among others.”

Walid ibn Aqubah’s words

After Atbah, Walid ibn Aqubah bin abi Maeet gave a speech like others and said: “Bani Hashems’! You were the first persons who carped Othman and relucted against him, and because of your Greed to rule broke up with him and killed him. Your desire for this humble and worthless vale made you kill people.”

Muquaayrah ibn Shouba’s words

Then Muquaayrah ibn Shouba started to talk. He was cursing Imam Ali (PBUH) overall. Then he said: “Hassan! Othman was killed innocently. There is no way to exculpate your father from killing Othman. Infact we suspect that your father accompanied, gave shelter and defended Othman’s killers and wanted him dead. He had a long sword and tongue and killed living people and caviled the dead. The Umayyads were better than Bani Hashems for the other. Hassan! Muawiyah for you is better than you are for Muawiyah.”

“When the Prophet was alive, he always had animosity towards him, before the Prophet passed away, your father provoked people against him and decided to kill him, and the prophet always knew these. Then your father refused to swear allegiance to Abu Bakr until he was brought forcefully, then he machinated and killed Abu Bakr by poison. Then he disclaimed with Umar and tried to behead him. And then it was Othman’s turn. The blood of all these persons is on your father. And now what will God do with him?!!

God says in the Holy Quran; authority and power are on the Avenger of blood and here Muawiyah is the avenger of blood (of Othman), so that if we kill you and your brother, we do the right thing; Ali was not more important than Othman. Abdul Muttalib’s sons! God did not confine Kingship and prophecy in your bloodline.” He said these and took silence.

Imam Hassan’s (PBUH) answers

Imam Hassan (PBUH) started to talk and said: “Praise God for guiding your first ancestors by our first ancestor and your last descendants by our last descendant, Peace be upon our Sayyed Mohammad and his dynasty. Now, listen carefully to what I say and then tell me what you get out of it.”

....to be continued

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Media never show you: The greatest gathering of the people


Media never show you: The greatest gathering of the people


there are some festivals and gatherings through the world in which Hundreds  and thousands people participate. Some of them are more famous and several countries hold them

But there is a gathering in which more than 30 millions people participate, from different languages, different religions and different races. the only gathering that media never show you

In this video you can see how people from everywhere come together, like sisters and brothers and they walk on a road that lead them to the heaven

Don’t miss watching it

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Who is an awaiting person ? _ part 3


Who is an awaiting person ? _ part 3 


Look at his marriage, he fell in love with a girl, he referred to the Holy Quran to consult it (in order to decide one’s procedure) – the result was bad
Rabi’s mother said: “Before his martyrdom, one day he came home and cooked for others and said today I want to cook for the last time.” They asked for the reason. He said “because in my dream Imam Ali informed me about it.” “Now, I do not tell you about it but let me cook any thing you like, after that I will explain for you

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(The character and virtues of Hazrat Ali Akbar (PBUH


(The character and virtues of Hazrat Ali Akbar (PBUH

Hazrat Ali Akbar (PBUH) was born on Sha’ban 11th, 33 AH or 35 AH or 41 AH and was martyred on Muharram 10th, 61 AH in the Battle of Karbala along with Imam Hussain

:Tabari in his history book introduces Hazrat Ali Akbar (PBUH) as follows

The first martyr in Karbala from generation of Abu Talib (PBUH) is Hazrat Ali Akbar (PBUH). His father is Imam Hussein ibn Ali, his mother is Lady Layla the daughter of Abi Murrah bin ‘Urwah bin Mas‘ud al-Thaqafi. He went to the 

:battlefield declaiming

I am Ali the son of Hussein ibn Ali، I swear to the Lord of Kaaba, we are the closest family members of Muhammad (PBUH), and I swear to Allah that the son of a strumpet woman (Muawiyah) won’t govern us

(History of the Prophets and Kings, vol.3. The Publisher: Dar-ol-Kotob Elmiyah)

: (The most similar person to Prophet Muhammad (PBUH

One of Hazrat Ali Akbar’s (PBUH) eminent virtues is that Imam Hussein (PBUH) described him  as follows

Ali Akbar is the most similar person to the first being of the world, the Great Prophet (PBUH) and this virtue illuminates his eminent dignity to everyone

: Abu al-Faraj al-Isfahani, a Sunni scholar, narrates in Maqatil al-Talibiyyin that

When Ali ibn Hussein went to fight with enemies, Imam Hussein wept and said: O God, be witness to this event (these people), because a young man went for fighting, who is the most similar person to your prophet

Hazrat Ali Akbar attacked (several times) that group and came back to his honorable father and said: “Dear father! I’m thirsty!” Imam Hussein (PBUH) replied

Tolerate my dear,  today will not end, until you are satiated with your forefather-  Prophet Muhammad’s (PBUH) bowl (he will give you water

Hazrat Ali Akbar fought till the arrows torn his throat

While he was rolling in his blood, he called out: Dear father! Peace be upon you, this is my forefather, God’s prophet, who sends his regards to you and says: Hurry up and come to us, then got martyred

(Maqatil al-Talibiyyin,vol.1)

Abu Mikhnaf also narrates another phrase in this regard

Hazrat Ali Akbar (PBUH) had the most beautiful face and the best character. [when he was going to the battle field] Imam Hussein’s (PBUH) eyes became full of tears and said: “Oh Allah!  Attest that a young man went to the battle field who is the most similar person to your prophet regarding his appearance, moral characteristics and speech. Whenever we desired to visit your prophet we looked at Ali Akbar

Maqtal al-Husayn. The publisher: Al-Elmiyah Publishing. This has been narrated in some other books as well

 : Similarity to the Islam’s Prophet in every aspect

Hazrat Ali Akbar is, facially, the most similar person to the Prophet (PBUH). There are some narrations about the beauty of the Prophet’s (PBUH) face. Ibn Hajar Asqalani writes in Fath al-Bari

Abu Hurairah said: I have never seen anyone better and more beautiful than Allah’s Prophet (PBUH), it seems that the Sun can be seen in his holy face

Abu Ishaq says: I asked a woman who had already seen the prophet in hajj to describe his face. She said: The prophet’s face is like the full moon and I’ve never seen anyone like him before and after that and Rabi, Mas’ud’s daughter, narrates: If someone sees the Prophet (PBUH), in fact he will see a glittery Sun

(Fatḥ al-Bārī fī Sharḥ Ṣaḥīḥ al-Bukhārī, vol.6. The publisher: Dar-al Ma’refah)

And Ibn Kathir, on a comparison between the beauty of Joseph and the Holy Prophet (PBUH), writes

In comparison with the beauty of Joseph (PBUH), narratives are mentioned about the beauty, grandeur, profit, guidance and blessing of Prophet Mohammad (PBUH). As there are narratives about the beauty of the Holy Prophet’s (PBUH) appearance, for instance those which are narrated by Rabi, Mas’ud’s daughter

“If someone meets the Prophet (PBUH), in fact he will see a glittery Sun”

(Al-Bidaya wa’l-Nihaya, vol.6. Publisher: Maktib al-Ma’aref.)

This was just a brief description of Prophet Mohammad’s (PBUH) beautiful appearance and as it was mentioned earlier, Hazrat Ali Akbar is the most similar person to the Prophet in appearance, hence the indescribable beauty of Hazrat Ali Akbar (PBUH) is discerned

But the second similarity of Hazrat Ali Akbar to Prophet Muhammad (PBUH) is that he is the most similar person to the Prophet (PBUH) regarding morality, behavior and gesture

: The Almighty God says about the ethics of Prophet (PBUH) in the Holy Quran

( And thou (standest) on an exalted standard of character. (68: 4

: Sunnis scholars write about this verse

This explanation is due to the fact that no one’s attitude is better than the ethics 

(of Prophet Muhammad (PBUH

: Allah says in another verse

( We sent thee not, but as a Mercy for all creatures. (21:107

Or in another verse, the Prophet is introduced as a good role model: “Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct)” (33:21

Yet we know there are many aspects of good morals. The person who has the best ethics, in a way that he is a blessing and a model for the whole world, is at the highest level in all moral attributes. However the most similar servant of God to Prophet Muhammad (PBUH), is Hazrat Ali Akbar. This means that like his noble ancestor, he has the highest position of virtue and is the source of blessing and model for people of the world

The third similarity of Hazrat Ali Akbar to Prophet Muhammad (PBUH) is in terms of speech and utterance.The most important feature of the Prophet (PBUH) is that he never spoke based on personal desires, and Almighty Allah praises His Prophet as follows in the Quran:

(“Nor does he say (aught) of (his own) Desire” (53:3

Accordingly, Hazrat Ali Akbar (PBUH) is the most similar person to Prophet Muhammad (PBUH) in terms of speech and utterance

This remark of Imam Hussein (PBUH) reveals the dignity of Hazrat Ali Akbar (PBUH). Imam Hussein (PBUH) said: If we were eager to visit Prophet Muhammad, we used to look at Ali Akbar (PBUH), because he was the most similar person to Prophet Muhammad (PBUH

The status of Hazrat Ali Akbar (PBUH) was so high that even the enemies of Ahl al-Bayt (Peace Be upon Them) confessed that.

 

: (Strong love of Imam Hussein (PBUH) to Hazrat Ali Akbar (PBUH

According to the resources of Shias and Sunnis, when Imam Hussein (PBUH) became aware of his son’s martyrdom, he came out of the tent and went bedside his son, and as he wept and shed tears, said: May, God kill your murderers, how these shameless people rebel against God, and how they disrespect the Prophet of God., and as tears shed from his eyes said: After your martyrdom, pity be on the world

(Al-Bidaya wa’l-Nihaya, vol.8.)

By this remark Imam Hussein (PBUH) expresses his extreme interest and love to his son. The martyrdom of Hazrat Ali Akbar (PBUH) and his death is so hard for Imam Hussein that he considers living in this world without Ali Akbar (PBUH), worthless. And another point is that the respect and sanctity of Hazrat Ali Akbar (PBUH) is the same as the respect for Prophet Muhammad (PBUH) and by being disrespectful to Ali Akbar (PBUH) in fact Prophet Muhammad (PBUH) was defiled

Hazrat Ali Akbar (PBUH) has many virtues that certainly it does not fit in this 

brief article and we explained only a part of his dignities


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Who is an awaiting person? _ part 2


My dear audience, for the Reappearance, you have to plan. For the Reappearance, short-term, medium-term and long-term goals should be considered. For the Reappearance, you should prepare yourself, you should set a plan, and you should organize a system for the Reappearance. I want to talk about this issue

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«The appointment of the awaiting people for the Reappearance «Arbaeen


The Muslims were taught that here (Karbala) was the place of their 

.reunion

Who is an awaiting person ? _ part 1


Awaiting for the Reappearance of Imam Mahdi is a kind of worship, actually the 

.best of worships

The abundance in the number of prostrating is the sign of being Imam Mahdi’s 

.helper

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Arbaeen Procession


Arbaeen Procession

 :Imam Jafar-e-Sadiq (pbuh) ‘s Hadith on visit to Karbala

  1. ‘If one of our Shia goes for Imam Hussein’s (a.s.) Ziarat, then he will not 
  2. return but all his sins will be forgiven. For every step that he or his mount takes, 1,000 virtues are written for him, 1,000 sins are forgiven and his status is elevated by a 1,000 degrees.’ (Behaarul Anwar, vol 101, pg 25, tradition 26; Kamiluz Ziaraat, pg 134)
  3. When the visitor leaves the house, each and every spot that he steps on, prays for him.(Behaarul Anwar, vol 101, pg 15, tradition 14)
  4. When the rays of the sun fall on the visitor of Imam’s (a.s.) shrines, it consumes his sins like the fire consumes wooden sticks. The sun does not leave any sin on his body and he returns home sinless. In fact on his return he is granted a status that is not even given to those who shed their blood in Allah’s path.(Behaarul Anwar, vol 101, pg 15, tradition 14; Kamiluz Ziaraat, pg 298)
  5. When a Shia knows Imam Hussein’s (a.s.) right over the people and leaves his house for Imam’s (a.s.) ziarat in this condition, without any pride and conceit, then a 1,000 angels accompany him from the right, with another 1,000 angels on the left. And he will be rewarded as if he has performed 1,000 Hajj and 1,000 Umrah with a prophet or with the successor (wasi) of a prophet. (Behaarul Anwar, vol 101, pg 91, tradition 33)

One of the biggest pilgrimages in the world is underway, with millions of Shia Muslims risking their lives to travel through Iraq.

They are making their way to the city of Karbala, 62 miles south-west of Baghdad, for the holy day of Arbaeen on 12 December – a journey that has previously been the target of numerous terrorist attacks.

Arbaeen marks the end of a 40-day mourning period following Ashura, the religious ritual that commemorates the death of the Prophet Mohammad’s grandson Imam Hussein in 680.

Shia Muslims revere him as their third imam and mourn his defeat at the battle of Karbala, when he and his companions were killed and beheaded by Caliph Yazid’s army.

The city holds the Imam Hussein Shrine, which was the destination of an estimated 20 million people from 40 countries in 2013.

The Hindu pilgrimage of Kumbh Mela, often held to be the largest in the world, sees more pilgrims but is only held every third year, while the Islamic Hajj pilgrimage to Mecca sees approximately 2 million people arrive every year.

Security is being increased around Karbala ahead of the pilgrims’ arrival but many choose to make the 55-mile journey on foot from Najaf, near Isis-controlled areas.

Writing for the Huffington Post, theology lecturer Sayed Mahdi al-Modarresi described his experience of Arbaeen as a “tumultuous, yet peaceful gathering”.

“An avalanche of men, women and children, but most visibly black-veiled women, fill the eye from one end of the horizon to the other,” he wrote. “The crowds were so huge that they caused a blockade for hundreds of miles.”

Some pilgrims chose to walk the entire 425 miles from Basra and Karbala over two weeks, he said, braving scorching sun in the day and cold at night, through terrorist strongholds.

“Arbaeen should be listed in the Guinness Book of World Records in several categories,” he wrote.

“The biggest annual gathering, longest continuous dining table, largest number of people fed for free, largest group of volunteers serving a single event, all under the imminent threat of suicide bombings.”

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The Hussein of our Era ᴾᴮᵁᴴ – part 2



The Hussein of our Era ᴾᴮᵁᴴ – part 2               

  

Imamate hasn’t been understood in the society. In this 7-billion-population world, a thousand kinds of sins and squalor will be committed because people don’t want to accept Imam Mahdi ᴾᴮᵁᴴ. People say they can control the world themselves with their own wisdom

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? Who is Hussein

The Hussein of our Era ᴾᴮᵁᴴ – part 1


The Hussein of our Era ᴾᴮᵁᴴ – part 1


But Abbas said “Aye”. He went to do the order. When he arrived to the river, he took a handful of water and as he was thirsty he wanted to drink it, but he said to himself “Shall I drink the water that my Imam of the era has asked me to take for him?” So, he poured down the water and he filled the goatskin. Do you know what happened that their enemies could dare to cut his hand? Because he did not use that hand in the battle and held the goatskin with that hand firmly. His right hand was cut off. Was that important for Abbas? Of course not. The order of Imam was not disobeyed. yet. The goatskin was safe yet

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Tama

Prophet Muhammad (PBUH) said: “O God show me my brothers! The companions said: “Are not we your brothers?!” He said: “No! you are my followers. My brothers are the ones who will 

".believe me in the Apocalypse while they have not see me

.God has identified them to me with their names and their fathers’ names before their birth

"Remaining religious for them is like holding a piece of hot Tamarisk in one’s hand

[.Tamarisk tree is very strong and its fire is very much hot and its coal is really durable]

Bihar al-Anwar, volume 52, page 124

“The best companion is Fatima’s Mahdi”

:The translation of verse 69 of Surah An-Nisa

And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the 

.righteous. And excellent are those as companions

Zurara has narrated from Imam Baqir about the interpretation of this verse: “In this verse “messenger” refers to Muhammad- the Messenger of Allah, “affirmers of truth” refers to Ali ibn Abi Talib, “martyrs” refers to Hassan and Hussein, “righteous” refers to the infallible 

.Imams, and the “excellent companion” is Imam Mahdi  

Al-dhaam al Naseb, v. 1, p. 57

The Message of Iran Supreme Leader 'Ayatollah Khamenei' to the Youth in Europe and North America

Message of ayatollah Seyyed Ali Khamenei, Leader of The Islamic Republic of Iran to the Youth in Europe and North America

Message of ayatollah Seyyed Ali Khamenei, Leader of The Islamic Republic of Iran


 In the name of God, the Beneficent the Merciful

 To the Youth in Europe and North America,

The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.

I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.

I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.

Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.

The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.

By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?

You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.

My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.

I don’t insist that you accept my reading or any other reading of Islam. What I want to say is: Don’t allow this dynamic and effective reality in today’s world to be introduced to you through resentments and prejudices. Don’t allow them to hypocritically introduce their own recruited terrorists as representatives of Islam.

Receive knowledge of Islam from its primary and original sources. Gain information about Islam through the Qur’an and the life of its great Prophet. I would like to ask you whether you have directly read the Qur’an of the Muslims. Have you studied the teachings of the Prophet of Islam and his humane, ethical doctrines? Have you ever received the message of Islam from any sources other than the media?

Have you ever asked yourself how and on the basis of which values has Islam established the greatest scientific and intellectual civilization of the world and raised the most distinguished scientists and intellectuals throughout several centuries?

I would like you not to allow the derogatory and offensive image-buildings to create an emotional gulf between you and the reality, taking away the possibility of an impartial judgment from you. Today, the communication media have removed the geographical borders. Hence, don’t allow them to besiege you within fabricated and mental borders.

Although no one can individually fill the created gaps, each one of you can construct a bridge of thought and fairness over the gaps to illuminate yourself and your surrounding environment. While this preplanned challenge between Islam and you, the youth, is undesirable, it can raise new questions in your curious and inquiring minds. Attempts to find answers to these questions will provide you with an appropriate opportunity to discover new truths.

Therefore, don’t miss the opportunity to gain proper, correct and unbiased understanding of Islam so that hopefully, due to your sense of responsibility toward the truth, future generations would write the history of this current interaction between Islam and the West with a clearer conscience and lesser resentment.


Seyyed Ali Khamenei


21st Jan. 2015